{"id":449,"date":"2009-01-15T08:07:00","date_gmt":"2009-01-15T08:07:00","guid":{"rendered":"https:\/\/www.chiefjusticeblog.com\/2009\/01\/15\/interview-band-laal-on-debut-music-video-mainay-uss-say-yeh-kaha\/"},"modified":"2009-01-15T08:07:00","modified_gmt":"2009-01-15T08:07:00","slug":"interview-band-laal-on-debut-music-video-mainay-uss-say-yeh-kaha","status":"publish","type":"post","link":"https:\/\/www.chiefjusticeblog.com\/uncategorized\/interview-band-laal-on-debut-music-video-mainay-uss-say-yeh-kaha\/","title":{"rendered":"Interview: Band ‘Laal’ on debut music video ‘Mainay Uss Say Yeh Kaha’."},"content":{"rendered":"
Article By: Sonya Rehman Penned by the eminent, Leftist Urdu poet, Habib Jalib, \u2018Main Nay Kaha\u2019 was written \u201cin response to a conversation he [Jalib] had with Hafiz Jalandari during the time of Ayub Khan\u2019s dictatorship\u201d, puts forth Taimur Rahman.<\/p>\n Composed in four hours flat by Taimur (a young Political Science lecturer at LUMS) and sung by Shahram Azhar (an Economics grad student at Warwick University), under the banner of \u2018Laal\u2019 \u2013 Taimur and Shahram\u2019s band \u2013 the video of \u2018Main Nay Kaha\u2019 has been raking up quite an excited little tizzy over Youtube and Facebook.<\/p>\n Produced two months ago, on a shoe-string budget, and shot in barely a few hours, \u2018Main Nay Kaha\u2019 depicts Pakistan through the black cloud of riots, despair, a brutal assassination, a crippled judiciary, and the much-awaited elections through the edgy months of December till mid-February.<\/p>\n We\u2019re talking real footage, tongue-in-cheek lyrics, light vocals and a teasingly upbeat composition. \u2018Main Nay Kaha\u2019 couldn\u2019t have been released at a better time.<\/p>\n While the dust may have \u2018settled\u2019 since the country sighed 2007 away to make room for a slightly more \u2018hopeful\u2019 2008, the song comes as a gentle reminder of what had transpired.<\/p>\n Self-proclaimed Marxists, Taimur and Shahram \u201chave been engaged with working class politics and the Communist Mazdoor Kissan Party for a long time\u201d, states Taimur, \u201cten years for me and six for Shahram. We have been very active in organizing protests in Lahore, Rawalpindi, and London for the restoration of democracy. Music is another way for us to reach people in order to bring about a positive social change in society.\u201d<\/p>\n So when was \u2018Laal\u2019 the band initiated? How did it all transpire? \u201cI have been playing guitar for quite a while. When I teamed up with Shahram (a student of mine at LUMS), it took our music to another level. Shahram has by far the best most trained voice I have ever heard in my life\u201d, states Taimur, \u201cwe began to play at various locations. Sometimes in workers rallies. For instance, once we put loud speakers on a dala and went to the workers rally on May Day giving them a mobile concert (the workers loved our Punjabi songs). We played at LUMS for my students, and we played in London. Recently, however, some media people (Aliya Salaudin and Taimur Khan) took an interest in our activism. We invited them over and as is usual played a few songs as the evening wore on. They were so excited that they immediately asked us to record the songs and produce a video. Although we had been playing for years, this encouragement gave us just the push we needed to raise our game that extra notch. So \u2018Laal\u2019 is very much a product of our work as grassroots political activists of the Left. But it got its name in connection with the recent movement for democracy in Pakistan. What distinguishes \u2018Laal\u2019 is the fact that we are interested in playing music of resistance, struggle, and emancipation.\u201d<\/p>\n While the concept of Pakistani songs with social messages isn\u2019t new, they still are pretty few and far between.<\/p>\n For instance, in the beginning of 2007, EMI released \u2018Yeh hum naheen\u2019, an anti-terrorist song which was produced by Shuja Haider and sung with the likes of Strings, Shafqat Amanat Ali, Hadiqa Kiyani, Ali Haider, Ali Zafar and Haroon.<\/p>\n A simple video depicting Pakistani\u2019s from every walk of life \u2013 \u2018Yeh hum naheen\u2019 was produced with the primary motive of making a statement against terrorism in light of the ongoing \u2018war on terror\u2019.<\/p>\n And then there have been other socially-conscious songs such as \u2018No More\u2019 by Junoon, \u2018People are people\u2019 by Amir Zaki, \u2018Beirut\u2019 by Strings, and others churned out by Pakistani musicians that have incited the Pakistani public at large to think, become aware, and set free the heavy shackles of rigid reflection.<\/p>\n But coming back to \u2018Main Nay Kaha\u2019, Taimur anticipates a positive response to the song. One question springs forth though, given the socialist nature of the song, was \u2018Main Nay Kaha\u2019 produced with any aim in mind? Was it primarily for personal catharsis or perhaps for mass awareness (at home and abroad)? \u201cIt was produced with one aim in mind\u201d, Taimur affirms, \u201cto raise awareness about political issues – about democracy, about the class divisions in our society, and the need for the struggle against them. It is simultaneously an expression of our feelings about our country as young people and a call to the people to struggle for their rights. All our work is for the people, where ever they may live. It is for those people whose voices are ground down under economic oppression and political despotism.\u201d<\/p>\n To kick-start the wheels of change back into gear, one has to have a vision \u2013 always. A vision so internally inspiring and stimulating, that it can be manifested into the external world \u2013 set free, to take shape, and a life of its own.<\/p>\n And music, one of the most stirring and powerful tools of art, can propagate and grease the wheels of change.<\/p>\n \u2018Main Nay Kaha\u2019 is a creditable endeavour; now let\u2019s just hope it hits the local airwaves soon, so that its essence can contribute to the ignition of a holistic awareness.<\/p>\n
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What do you get when you take two Pakistani Marxists, a guitar and satirical poetry? The answer: a toe-tapping number saut\u00e9ed in irony that hits close to home.<\/p>\n